One of the problems Helen Hackett
begins with in her book, Women and
Romance Fiction in the English Renaissance, is the issue of how to track
women’s readership. She quotes David
Cressy, a scholar attempting to determine the rates of women’s literacy in the
period, saying “unfortunately, reading leaves no record” (6). Sometimes, however, there is a kind of
record. Aristocratic women such as Lady
Margaret Hoby, Lady Grace Mildmay, Lady Anne Clifford, Mary (Herbert) Sidney,
and Lady Mary Wroth did keep diaries of their reading. In the cases of Mary Sidney (the Countess of
Pembroke) and Lady Mary Wroth, her niece, they did more than just leave a
diary. Both these women were heavily
involved in the writing and publication of romances. Mary Sidney facilitated the publication and
editing of her brother Philip Sidney’s Old
and New Arcadias and Lady Mary Wroth
wrote her own romance, Urania,
published in 1621. Lady Anne Clifford proudly records (and even
displays in a portrait) her reading of romance throughout her life. Yet, as Hackett reminds us, she “may well
have enjoyed more license to read secular works than did women in less
privileged circumstances, and may also have enjoyed more license to admit such
reading” (8). Lady Margaret Hoby and
Lady Grace Mildmay in their diaries stick to the “safe” topics of religious
works, herbals, and housekeeping manuals and make a point to eschew more
popular reading. Hoby and Mildmay’s
attitudes toward reading in their diaries seem to be more standard, while
Clifford’s is unique. These gentlewomen,
as Jacqueline Pearson states, seem to represent the idea that “women tended not
to record recreational reading because they had absorbed the conservative
anxiety about it” (7). Moralists and
educationists of the period endlessly warned against the unsuitability of
romances as a pastime for daughters and wives, while “foolish female readers”
were a favorite subject of satirists. Yet
even if most women did not record their pleasure reading it does not mean that
they didn’t read for fun.
When you study the literature and
reading habits of the past it often becomes apparent just how much things stay
the same. The anxiety over reading
romance novels in the early modern period resonates with contemporary anxiety
over genre fiction and popular reading choices.
I am reminded of a story my dad relates: it was during the Harry Potter
boom when everyone was reading (and loving!) the wizarding adventures of J.K.
Rowling. He was flying business class on
a work trip. Somewhat sheepishly,
looking around at his besuited and austere-looking co-travellers, he brought
out his copy of The Prisoner of Azkaban to
continue reading. However, he soon
noticed the font style of the book the businessman near him was reading looked
suspiciously familiar…the other man was reading the same Harry Potter book, but
he had shoved it into the book jacket of a dry business manual. Who knows how many readers in the Renaissance
went around with The Knight of the Swanne
encased in the binding of a prayer book…
Yet what makes the genre of romance
different even than contemporary popular fiction is the insistence on women
readers. Even modern romance novels are
thought to be consumed primarily by a female audience. It is interesting that in the 1580s, when “female
romance-readership was not at all extensive, authors like Lyly, Rich, and
Greene were blatantly addressing their fictions to women readers” (9-10). Hackett makes the case that these male
authors wished their works to be perceived
as directed toward women. Hackett
states that moralists against women reading romances had three premises on
which they based their vitriolic concerns: “that romances exercise undue
freedom concerning erotic matters; that women are especially susceptible to the
charms of such erotic entertainments; and that the consequent effect of romance
upon women will be to make them sexually unruly” (10-11). The upshot of this is that, if authors
addressed their wares to women, they were advertising their work as “racy,
lightweight and fun” (11). For the male
reader, there is also an aspect of voyeurism to reading romances—a way to get a
tantalizing glimpse into a women’s private chamber and to understand what might
excite her reading pleasure. As Hackett
expresses, the end point of this argument is “a pretty depressing conclusion”
(18) as it suggests there might have been a much smaller female reading public
after all. However, she suggests that
while it may have been exaggerated, and while male readership might also have
played a part in the positioning of romances, there still must have been women
readers—enough to lead to the established female romance-readership of the mid
seventeenth century.
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